 |
AWAKENING
SELF NEWSLETTER September 2004
***4th Anniversary Issue*** It's been an amazing and
transformative 4 years - many intense world events and shifts, many changes
in my life (including the upcoming baby!). I'm grateful I've had this way
of sharing my insights and staying connected with all of you. :)
Next month, I'll have an article by a guest writer to share with you, as I'll
either be close to labor or possibly already having a baby in my arms!
Thanks for being part of Awakening Self.
Blessings,
Connie
1) Announcements
2) Yoga of the Seasons: A
Season of Gratitude
3) Class, Workshop, and Retreat
Schedule
4) This month's article -
"Motherhood as Renunication (Part 1)"
by Connie Habash
5) Spiritual Quotes
1)
Announcements
MATERNITY LEAVE
I am now on maternity leave til the end of the year. I will have a few events,
however, over the next four months, including 108 Surya Namaskars later
this month (see below). Prenatal class on Mondays will continue as long
as I feel up to it. Yoga schedule and counseling practice resume in January
2005. Look for the update on my website and coming newsletters.
Next 108 SURYA NAMASKARS coming up in September for
the Autumn Equinox! Wednesday, Sept. 22nd from 7-9am at YIY in Mountain
View. Come early or late, do 1 or 108, meditate, chant, just come celebrate!
I chant the 12 mantras to the Sun 108 times, while the Ashtanga yogis lead
the Surya Namskars. By donation. This will probably be my last public appearance
before the baby arrives! :)
MARK HORNER returns to YIY in October! Yes, my long-time teacher
Mark will be offering another SHADOW YOGA workshop on SATURDAY, OCTOBER
2ND and SUNDAY, OCTOBER 3RD. Those of you who raved about his workshop last
time can expect another exciting and unusual
exploration of the Shadow style. If you didn't get to experience Mark last
time, don't miss it!
This workshop will focus on the prelude form of Shadow Yoga, called "Chaya
Yoddha Sanchalanam" (Yoking of the Shadow Warrior). This form consists
of various stances including warrior forms linked with flowing and circular
movements. Practiced in sync with the breath and Uddiyana Bandha, this relatively
short practice is powerful in its effect. Meant as a prelude to Surya Namaskar
and asana work, participants will learn the form and, time permitting, experience
it as a lead-in to a dynamic asana practice.
Saturday, 10/2, 2-5pm
Sunday, 10/3, 12-3pm
$60 if by paid for by Sept 25, $70 thereafter
Yoga is Youthfulness, Mountain View
LEVEL II CD is on hold for right now. The music will not be ready
before I go on maternity leave, so stay tuned. Look for it later this year
or early 2005.
"WHAT THE #*$! DO WE KNOW?!" opening all across the country!
Those of you in the midwest, south, and on the east coast, this spiritually-oriented
movie has been so successful that it's now coming to your neighborhoods
by mid-Sept. Check out the locations and showtimes at the website: http://www.whatthebleep.com/showtimes/
2)
Yoga of the Seasons: A Season of Gratitude
As we prepare for the turn
of the seasons once again into Autumn this month, we may be reminded of
this time of the year that has been vital for milennia - the time of the
harvest. Starting in early August, the grain harvests began and were highly
celebrated, particularly by the Europeans whose very survival through the
bitter Winters depended on a successful stock of the late summer-Autumn
grains.
Back in the days when life revolved around
when food supplies were available (unlike today, where modern farming techniques
and world-wide shipping enable us to get just about any food we want at
most any time), this was an exciting and critical time in the year. There
are typically several festivals celebrated throughout the harvest time.
The first at the beginning of August, honoring the beginning of the harvest
(called Lammas or Lughnasad); the second around the Autumnal
equinox (known as Mabon); and the third at the end of October, Samhain,
expressing gratitude for the last of the crops before settling in for colder
weather. In America, we have added our traditional celebration of Thanksgiving,
but many of don't realize that the season of thankfulness started long before
November for our ancestors.
Lammas, in early August, honored the grains
that sustained many through long, cold winters. These first grains to ripen
were usually wheat, barley, and oats, although they were all often lumped
in the category considered "corn" - not referring to the yellow
corn we are accustomed to in North America, but a general term referring
to grain.
Everyone in the community participated in
the harvest, as their survival depended on its success. The word Lammas
comes from the words "loaf mass", celebrating the bread made from
this first grain. The baking of the bread was considered a sacred event,
from the reaping and grinding of the grain, to removing it hot from the
oven and serving it.
To the Native Americans, by late summer and
early Fall the stalks of corn were becoming ripe, and it was a time of celebration.
Creek, Seminole, Iroquis, Yuchi, and Cherokee nations held the Green Corn
festival. This typically happened during the full moon when the first round
of ripe ears were ready for harvest. The ceremony lasts for several days,
and includes the tasting of the initial crop through various corn-based
foods, singing, dancing, and playing.
In some of the country-folk traditions, the
second harvest festival (called Mabon after a Welsh god) occured around
the Autumnal equinox, and it often celebrated the grape harvest, and the
continued bounty of the harvest begun in August. Seeds and grain were also
gathered during this harvest for planting future crops. Certainly the Greeks
found this an important time of the year, as they honored Dionysus, their
god of wine and resurrection.
Then in late October, at the last harvest
holiday of Samhain, we saw the celebration of the apple harvest, which we
often associate with Halloween (bobbing for apples), as well as pomegranates.
The final crops of grains and vegetables are reaped, celebrated, and the
people settled in for the dark and cold time of the year.
Around the world, we can see similar rites,
honoring the blessed grains, during this season. In Britain, the first sheaf
of corn was offered to the Gods in order to ensure a good harvest next year,
and for fertility. The Chinese celebrated Chung Ch'ui with the Full moon
that fell on the 15th day of the eighth month (typically in early Sept.).
This was considered the birthday of the moon, and special "moon cakes"
were baked in a round shape to honor that celestial sphere. Jewish, Greek,
and Roman traditions held their own harvest festivals, usually later in
Sept or Oct.
What all these celebrations have in common
is gratitude. It is a season of feeling grateful for the bounty that the
earth has provided us. From now through our American holiday of Thanksgiving
in November, we can remind ourselves that these meals that show up on our
table have, for ages, been sown, grown, and harvested by the blessing of
Mother Nature. We have distanced ourselves so much from this process that
we may not even notice much of the change of harvests from season to season
or month to month at our grocery stores.
Starting your own garden can put you back
in touch with this cycle of life through looking at the foods that nature
gives us. Visiting a farm, especially an organic farm that rotates its crops
depending on season, can also awaken that sense of gratitude for what we
receive. You can also celebrate this first harvest by baking a bread from
your favorite grain. As you inhale that delicious aroma and place the first
bite in your mouth, feel it as an expression of gratefulness for all that
we receive. See if you can carry this attitude through the end of the summer
and deep into the Autumn season.
copyright 2004 by Constance L. Habash
3)
Class, Workshop, and Retreat Schedule: Summer 2004
RETREATS:
None scheduled until Spring 2005
WORKSHOPS: SHADOW YOGA workshop with MARK HORNER:
"Introduction to the Prelude Form of the Practice"
Saturday and Sunday, Oct 2nd (2-5pm) and 3rd (12-3pm)
at Yoga is Youthfulness, Mountian View
$60 if paid for by Sept 25, $70 thereafter
Special THANKSGIVING MORNING CLASS coming in November: "Yoga for Good
Digestion (and gratitude!)" at YIY
(see announcement in next month's newsletter)
CLASS SCHEDULE (PENINSULA
& SOUTH BAY):
Continuing Yoga Classes:
MONDAYS
12:30 - 2 pm Prenatal will continue through Sept, as long as I'm feeling
up to it!)
Devi
Yoga, Menlo Park
TUESDAYS
9:30 - 11am Beginning Iyengar & Vinyas
Lynn-Marie Murphy substitues until end of December
YIY,
Mountain View
THURSDAYS
9:15 - 10:45am All Levels Vinyasa & Iyengar
Nicole Perkins takes over the class on 9/9
Devi Yoga, Menlo Park
FRIDAYS
9:30 - 11am All levels Iyengar & Vinyasa
Setareh Moafi substitutes until end of December
YIY,
Mountain View
4)
This month's article: "Motherhood as Renunciation (Part
1)"
by Connie Habash In the yogic tradition, there
is a a word to describe one who has given up worldly comforts and pleasures
in order to devote oneself fully to the path of spiritual transformation.
This word is Sannyasin, or roughly translated into English, a renunicate.
Meaning that she has renounced the traditional path that many of us follow
- working at a job, partnering with someone in relationship, having a family,
owning a home, etc.
Alice Bailey defines the word
a little more broadly: "One who...is dedicated to the life of spiritual
growth and values, and to their teaching to others." In Hinduism, the
Sannyasin is either someone who has already lived their life as an ordinary
person, has fulfilled their duties to their family, and now can dedicate themselves
to spiritual practice in order to attain liberation; or, they are choosing
that path instead of embarking on the tradtional journey of marrying and leading
a life in the day to day world. They will often go to live in an ashram, wander
on pilgrimages
to sacred sites, or seek out a master to teach them the practices of meditation.
Sannyasins are not limited to the Hindu tradition
- they are found in all the spiritual traditions of the world. In the Christian
as well as Buddhist traditions, we know them as monks or nuns. We see them
in people who have chosen to remain
single and devote all their energy to whatever they see as serving a higher
purpose - someone like Jane Goodall comes to mind. These courageous and dedicated
beings have let go of material possessions, physical comforts, and the luxury
of time as well as financial abundance to serve a higher purpose in some way.
Over the last several months, as I have been
traveling through the path of pregnancy, I've come to realize that in a similar
way, the choice of becoming a mother is akin to the path of the Sannyasin.
Motherhood, for all its attachments through the heart to a relationship with
a unique being that becomes your son or daughter, is very much a path of giving
up, or renouncing, much of what one has previously enjoyed, in order to experience
a heart-opening that wouldn't otherwise be possible.
Unencumbered by the changes of pregnancy and
the demands of parenting, life is quite different before conception. Your
body is pretty much your own to do with as you please. So is your time and
your money, especially if you're single. Once
you've committed to bringing a new life into the world, however, we see a
great many things that are sacrificed to serve this greater purpose of growing
a being in the belly and raising it.
The first thing I realized I had renounced when
I discovered I was pregnant was my physical body. Of course, intellectually
I knew that I would experience changes and my belly would grow. And I had
heard of the symptoms that expectant mothers would typically have. But the
reality of that didn't hit me until I actually experienced it. I no longer
could even smell or taste food the same way! What a shock that was. I felt
things happening to my body that had a life of their own (quite literally).
I had to give up many things I loved in my yoga practice, and grieved their
loss, even though temporary.
So, I had to give up a certain degree of freedom.
Freedom to do what I wanted to do, when I wanted. My body was shutting down
when it felt it needed to - I was literally forced into napping, for simple
lack of the ability to keep my eyes open! I
had to make some changes to allow this process, and that meant giving some
things up. Already. I didn't think I'd have to deal with this til later in
the pregnancy, but there it was. I no longer had the same freedom in my body,
nor with my time, energy, or priorities. Eating on schedule, which didn't
hold much weight for me before, became essential. Cramming my day with things
to do wasn't going to cut it anymore.
Freedom was being packed up and sent off in
return for more discipline in caring for myself, as well as more acceptance
of things beyond my control. I had to give up control, because I didn't have
it anymore. Pregnancy had started a process in motion that had its own life
- the one growing inside of me. I couldn't predict what the next day would
be like, or how I would feel in a month. As much as I wanted an "easy"
pregnancy, who really knows? All I could do was take the best care of myself
possible, and the rest was in the hands of something well beyond
me. So I had to surrender my tendency to have it all under my control, and
learn to ride the waves as they came. Fortunately, there have been at least
as many pleasant surprises as there have been difficulties I've had to embrace.
There's nothing like feeling the foot of the baby inside push against my hand
as I lovingly embrace my increasing round-fulness.
Pregnancy has also required me to give up comfort.
Even having a relatively easy pregnancy, there are certain discomforts that
are inevitable, as the connective tissues loosen in the joints, especially
in the pelvic area. This can cause strange sensations at best, and sharp pains
at worst upon getting out of bed, getting up from sitting, or moving too rapidly
in certain ways. The body reminds us - hey! You can't just pop up out of bed
anymore! If the mother to be suffers from "morning"
sickness, we have to live with feeling pretty crappy, sometimes all day, for
what seems like endless weeks, and often with little that relieves it.
Near the end of pregnancy, the increasing weight
of the belly makes daily navigation - like from bed to the bathroom, let alone
in and out of the car or walking down the street - less and less comfortable,
and more and more "interesting", sometimes down right unpleasant.
Sleep doesn't come so easily anymore. There are many experiences I've had
that are less than enjoyable in the
changes of this body. Still to come, is arguably the most challenging renunciation
of physical comfort - labor! Yet, we give up that physical comfort, knowing
that there's something greater than these temporary frustrations awaiting
us on the other side.
A renunciate gives up certain freedoms in order
to have others. He gives up the freedom of being able to buy whatever he wants
in order to have the free energy and time (that would have been spent on working
at a job to pay for those material things) to devote to spirituality, and
hopefully to progress in becoming closer to union with the Divine. A mother,
on the other hand, gives up a great many personal freedoms in order to experience
the joy and growth of raising a unique being. Parents have the opportunity
to feel a closer union with the Divine through a deep
oneness with this special soul they call their child. Both paths require a
sacrifice that, although giving up many things, opens us to experiences that
were not possible or conceivable before.
There is much physical suffering that a Sannyasin
often endures
in their path of renunciation. They may have to endure cold,
sleeping outdoors or without ownership of blankets or shelter.
They may go hungry for periods of time, or suffer illness. Just as
the pregnant mother willingly suffers her pains and discomforts,
the renunciate is willing to endure these experiences, knowing
that they offer a powerful lesson: we are more than our bodies.
We have an essence that transcends these temporary discomforts.
That has been one of the most
powerful experiences I have had in my pregnancy. In being willing to give
up what before has been comfortable and pleasant in my body, I've understood
that, although I'm here in this body and it's doing these strange things in
order to make a life in my belly, "I" am not this body. I'm witnessing
the process happen. I can either get wrapped up in feeling ill, tired, or
uncomfortable for the moment, or I can remember that this does not go on forever,
and there is a part of me - my true Self - that is not this physical discomfort.
The True Self is not my thoughts or emotions,
either. Throughout pregnancy, it's common to have many mental and emotional
roller coasters. I've learned that a sense of detachment about these inner
experiences reveals that they are no different than the passing sensations
that I have when my baby kicks me in the diaphram or twists her head into
the nerve endings in my pelvis - they come and go, but they are temporary.
Meditation isn't really all that different for
the expectant mother than the Sannyasin; we both have thoughts, emotions,
and physical sensations that arise in our consciousness, and we have the choice
of getting caught up in them, or letting them go and attempting to see beyond
them to greater possibility. We are not defined by these thoughts, these feelings,
nor even these changes that our bodies are experiencing, whether in pregnancy,
as we age, or following an injury or a disability. Both the Sannyasin and
the Mother-to-be have the opportunity to see beyond these conditions and find
a more expansive understanding of who we are.
As I enter my last weeks of carrying the baby,
perhaps one of the most powerful renunciations faces me: giving up fear. Or,
facing my fears and knowing that I have the courage to meet and transcend
them. When we commit to giving birth, there is no backing out. We must follow
through to the end, and whether you end up having a "natural" birth,
a pain killer, or a Cesarean, there are fears you'll have to embrace with
a courage that perhaps you'd never access without walking this path of Motherhood.
We cannot afford to allow the fear to consume us, as we muster everything
we have not only for labor, but the great responsibilities and demands that
a newborn brings.
There are few situations in life
that require that level of
courage, and give us no way out of it. A Sannyasin commits to
facing whatever fears arise in not having the same sense of
security that an ordinary person may have in having clothing,
food, and a roof over the head. When a monk or nun takes a
vow of poverty, there is a great courage that they commit to
when the going gets rough.
Although we cannot all be mothers or Sannyasins,
we have
all had situations at some time in our lives that forced us to give
up something important - security, comfort, familiarity. Getting
on a plane and traveling to a foreign country by yourself.
Undergoing major surgery. Quitting a cushy job and going back
to school. Starting your own business. Leaving an abusive
relationship. Or committing yourself in marriage to a joyful one
can also bring up entirely new territory! We all, at one time or
another, have to renounce something we're attached to in order
to gain something we desire.
Renunciation is painful, scary, and challenging.
And it is
through the willingness to experience that pain, fear, and
difficulty that makes the sacrifice worthwhile - we become
stronger, more courageous, more compassionate, and more
peaceful beings when we make these committments to let go and
face what is most difficult. We renounce because it's the only
thing that leads us to greater potential within ourselves. We
won't become more expansive by contracting and clinging to
what is safe, familiar, and comfortable. So, we step out into the
unknown and give something up, so that we can become more of
who we can be.
I now stand at the threshold of one of
the greatest renunciations
I'll ever experience: motherhood. Perhaps you've been there, too.
I await to see what greater potential lies within myself that only
leaving what's been familiar and walking through this doorway
will reveal.
Stay tuned for Part 2... :)
Copyright 2004, by Constance L. Habash
5)
Spiritual Quotes
"The gentlest thing in the world overcomes the hardest
thing in the world."
~ Lao Tzu, The Tao Te Ching
"Fall seven times, stand up eight"
~ Japanese proverb
"You could call God's hand on you 'the touch of greatness'.
You do not become great; He becomes great through you."
~ Bruce Wilkinson, "The Prayer of Jabez"
Blessings,
Connie back to top
|
 |