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Welcome to the January 2008 Newsletter

Happy 2008... Celebrating 15 years of counseling and teaching yoga!


Contents:

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Schedule  (Winter 2008)

Yoga & Movement Center Teacher Training and Advanced studies program, Sanskrit Module - January 2008
n Walnut Creek, CA - for participants of the TT program only
details on YMC TT programs:  http://www.yoga-movement.com

YES Yoga Teacher Training Program
at Center for Spiritual Enlightenment in San Jose
Begins February 2008
For details, see the CSE website:  http://www.csecenter.org
Connie Habash is among an excellent faculty including Joyce Anue (director), Julianne Rice, Elise Miller, Scott Blossom, Samantha Matthews, and others.

Yoga for Your Body-Mind Type
Saturday, March 8th, 2-4:30pm
at the Yoga and Movement Center in Walnut Creek
$45, or $35 if preregistered by March 1st

"The Seasons of Yoga" series...
Yoga for Spring
Saturday, April 5th, 2-4pm
at YiY in Mountain View
details soon

CLASS SCHEDULE:

   
TUESDAYS
    9:30-11AM              Iyengar & Vinyasa, Beginning
                                       YIY, Mountain View

   THURSDAYS          ***beginning January 10th 2008***
   9:30-11AM               The Essence of Yoga, Beginning
                                       (All Levels Welcome
                                        Stretchworks, Redwood City

FRIDAYS
    9:30-11AM              Iyengar & Vinyasa, All Levels 
                                       YIY, Mountain View
 

All classes are $15 drop-in, or reduced rate for a pre-purchased series

http://www.stretchworks.net    
http://www.yogaisyouth.com

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This Month's Article:

"Self-Purification"
by Connie Habash

    It's done to water through osmosis, filtration, or distillation.  Metals are heated to high temperatures, or chemicals are used.  The process of purification, no matter what the substance, is intense, lengthy, and sometimes even dangerous.  Yet its result -- the pristine glimmer of pure gold -- is highly valued.

    In yoga, this process of purification is called Sauca, pronounced Show (rhyming with cow)-cha.  It is the first of the 5 Niyamas, or "observances" -- spiritual practices prerequisite to the experience of higher consciousness.  Through both physical and metaphysical means, the yogi cleanses and purifies his mind and body.  Why?  Because of the precious result: the inner essence, or Divine spirit, shines through unadulterated.  Self-purification is essential to transcendence and enlightenment.  Yet even if you don't have such lofty goals, Sauca is essential to well-being, success, and inner peace.

    At the most basic level, Sauca addresses the need to avoid illness through cleanliness.  Sanitation is one revolution of the modern age that has dramatically reduced disease.  Simply by bathing, disposing of bodily wastes, and washing dishes properly, we minimize a host of illnesses that are passed on through bacteria and viruses.

    Additionally, maintaining purity of the body is vital not just for avoiding disease, but optimal well-being.  The practice of Sauca may include an internal cleanse or fast from time to time, and an ongoing awareness of the foods we ingest.  Greasy, stale, or processed foods will create a build-up of toxins in our digestive system.  Too much sugar, caffeine, or drugs will disturb our chemical balance, causing agitation, distraction, or even dis-ease.  To maintain physical purity, choose healthy meals and regularly cleanse the internal system.  On a physical level, Sauca increases longevity and vitality.

      Cleanliness in our environment, as well as our bodies, affects the way we experience life.  Whether you scrub it yourself or have someone else clean the mildew from the bathtub, we know how energized and relaxed we feel after the house has been cleaned.   Keeping the yard in order and even doing our share to pick up the streets is part of the practice of Sauca.  My 3 year old daughter knows that trash on the ground is "yucky -- ew!"  Contributing to the cleanliness of our community goes a long way to supporting the health and happiness of all.

    Organization, too, is part of Sauca.  Clear off and put away all the papers, bills, and books on your desk and notice how calm you feel.   When the clutter of clothes scattered across the floor is nicely organized in the closet and in drawers, our energy shifts.  Organizing and cleaning our home and place of work lifts our spirits and creates expansiveness.  This is like energetically clearing the way on our path of growth. With a mess around us, we feel stuck and distracted.  But as we put everything in order, the way is clear to progress in any area of our lives.    

     These are the most obvious tasks of the practice of cleanliness and purification.  But what about purifying the mind and the emotions?  This more subtle aspect of Sauca is challenging, and the results profound.  For when the mind and emotions are clear and pure, love naturally arises and equanimity -- the state of mind which is peaceful, balanced, and non-reactive - results.

    All the previous methods -- maintaining the health of the body, cleaning the house, organizing -- require some effort.  This is like the heat applied to metal to purify it.  So, too, does the heat of purification need to be applied to the mind.  Cleansing the mind involves rigorous observation, honesty, non-attachment, and even forgiveness.  It can be very unpleasant to accept the reality of our mental landscape.  Often, it is littered with anger, jealousy, fear, or impatience.  We may feel guilty for even having the thoughts and feelings we have.    

      Just as we may feel sheepish if we discover a pile of dirty underwear in the bathroom, we may feel embarrassed at the reality of what flows through our consciousness.  It's OK -- this is an integral part of the process of purification.  Sauca reveals everything that needs to be cleaned out.  Think of this as a good thing -- then you can pick up, sort out, and let go what needs to be released. 

    It's similar to the process of distillation.  Distilling water is the removal of impurities and minerals through applied heat.  The water is brought to a boil, and the resulting steam travels out of the container via a tube or pipe to another one.  Metals and toxins can't evaporate like the water does, so they are left behind in the pot and the pure water travels as steam to eventually condense again in another vessel.  With the process of Sauca, we heat up our consciousness by consistent and rigorous self-awareness and examination.  Judgment, anger, violence, impatience, righteousness, self-deprecation, and any other unsavory attitudes are revealed in order to be released.

      Then, like the purified steam, we turn the mind and heart to what is good.  We train ourselves to shift focus to what is more positive and healing.  This is not through judgment or attacking oneself for having negative thoughts, but rather recognizing what thoughts result in experiencing more love, strength, and courage, and what thoughts don't.  It becomes obvious which internal attitudes bring about peace of mind and which ones disturb it.  Then, we purify ourselves through conscious choice of a positive state of mind. 

     At first it may seem like it can't be done, but it is possible to let go of thoughts and choose different ones.   When it's challenging to let go of a belief or idea, reflect on your attachment to it.  The more attached we are to an idea, the harder it will be to let go of.  Sometimes, we strongly cling even to negative attitudes about ourselves, because they are familiar or we have convinced ourselves that they are true.  But the truth is - thoughts are only thoughts.  They exist only in our mind.  A thought that we firmly believe or cling to is what we seek and attempt to verify in the world: in essence, we then create it, find it, or behave as if it were so.

       Recognizing this, consider that even a very habitual negative thought can be changed.  It isn't truth but rather a habit of the mind. Changing the habit will create different results, different behaviors, and alter our perception of our world.  As we practice Sauca and reflect on our thoughts in this way, it gets easier to cleanse out what doesn't work and replace it with a more uplifting perspective. Not only is this purifying to the mind and heart: it's empowering.

      Sometimes, purification of the mind can happen from simple observation and patience.  When negative emotions like despair arise, take a seat and watch them.  Again, attempt to be unattached to what happens with them -- allow yourself to feel the emotions without getting carried away by them.  Breathe and let the feelings come and go like waves on the ocean.  What you will discover is that if you can stay present with them, neither clinging to nor pushing them away, the emotions eventually dissolve and change on their own.  Observing and being present is like the heat applied to the water, boiling it: then the water turns to steam, changing form just as the feelings do.  Sauca entails being non-reactive and steadfastly observant.

     However, don't expect your mind to attain a permanent state of perfection as a result of Sauca.  Just as the dishes need to be washed every day, the mind and heart need continual cleansing of negative thoughts and emotions.  Sauca is, like any other aspect of yoga, a practice, not an end-result.  Endeavor to develop a regular habit of Sauca in thoughts, words, and actions, just like the habit of brushing our teeth.  Purification and cleanliness require maintenance.

     When the physical body is healthy and vibrant; when the emotions release as they arise, and the shift to positive states happens with ease; and when the mind becomes clear, free from distraction, agitation, and attachment; then peace, equanimity, and connection with our spiritual essence shine forth.  All the previous blocks and impurities that hindered the experience of oneness and transcendence are removed.  Cultivate the practice of Sauca and you are guaranteed to see benefits in your life.  Keep it up for a lifetime and, like pure gold, the precious glimmer of your True Self will unfold.

© 2000 Connie Habash

   Announcements

UPCOMING SERIES IN YiY CLASSES: We're currently exploring the 8 limbs of yoga philosophy in my Tuesday and Friday morning classes. In DECEMBER: The annual Yoga for Meditation series, building up our meditation practice each class to culminate on the last Friday in honor of the holiday season and the New Year.

NEW CLASS ON THURSDAY MORNING,
9:30-11AM, beginning JANUARY 10TH!  At Stretchworks in Redwood City (border of Menlo Park and Atherton), just off Marsh Rd. at 101.  The Essence of Yoga is my unique blending of Iyengar, Vinyasa, Ashtanga, Restorative, Shadow, and Yin styles with yoga philosophy and spirituality.  All levels welcome, but special emphasis on beginnners and building foundations of strength, flexibility, awareness, and compassion.  See http://www.stretchworks.net for information on this lovely studio.

Y.E.S. Yoga Teacher Training
coming up for 2008, beginning in February!  See Joyce Anue's website for details:  http://www.joyceanue.com

YOGA FOR WINTER - join me in early January for a couple weeks focused on yoga practice to maintain well-being for Winter.  We'll also do some "back to the basics" work on the foundations of practice for the New Year. 

A SEASON FOR NON-VIOLENCE:
January 30th - April 4th is a national campaign, inspired by Mahatma Gandhi and Dr. Martin Luther King, Jr., dedicated to demonstrating that non-violence is a powerful way to heal, transform, and empower our lives and communities. 
Each year, I celebrate this 64-day practice with the 5 Yamas (ethical prinicples) and 5 Niyamas (inner practices) of yoga.  Beginning with Ahimsa, non-violence, we will explore one of the yamas or niyamas each week for 10 weeks.  Starts the last week in January in all classes.

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Would you like to contribute an article or poem to the Awakening Self newsletter? I love writing that touches the heart and spirit, rich with personal experience and examples, focused on yoga and/or spiritual growth. Please send submissions to me at:
connie@awakeningself.com
Yoga of the Seasons:

Cold Hands (and Feet),
Warm Heart

     As Winter begins and the temperatures drop, we respond with warmer clothes.  Cozy sweaters, wool, mufflers, socks, coats, and mittens may be some of the items we layer over our skin to keep the inner heat warm and the outer cold at bay.

    However, as those of us know who practice yoga, you can only layer up so much, and socks and mittens aren't practical or really possible for most yoga poses.  The feet and hands can get
quite cold at the beginning of your practice, not to mention while sitting at a keyboard or walking around the house - especially if you're like me and prefer to be barefoot when possible.

     Besides rubbing your palms together or propping your tootsies up by the fireplace to defrost, there are some yoga practices that can warm-up those extremities, whether you are heading out the door to work or going head-down into Downward Facing Dog pose.  I find these techniques very helpful on those frigid mornings when I love to practice.

    According to Ayurveda, cold hands and feet may be caused by excess of the Vata dosha, which is cold and dry and is exacerbated by the Fall/early Winter season, or excess Kapha dosha, which kicks in during early winter and is cold and wet.  Drinking hot or very warm water first thing in the morning can warm you up from the inside and help to reduce both Kapha and Vata.  Adding in some chopped, fresh ginger and sipping on this throughout the day can help maintain the inner heat and keep the extremities warmer. Warm, cooked foods with moderate spices, such as soups, seasonal vegetables, legumes, and grains, are good meal choices.

     If you find that you suffer from cold feet at bedtime, a foot massage is a great solution.  Warm some sesame oil and massage it on the soles of the feet.  You can cover them with socks in the bed to prevent the oil from getting on the sheets.  This foot massage warms the entire body.

    For stepping onto the yoga mat, here's a great foot warm-up: from all-fours, turn your toes under so that you feel a stretch on the bottoms of the toes and feet.  Lower your buttocks back to sit on your heels.  Sit as upright as possible (or modify by leaning weight forward onto your hands) and breathe into the intense sensations.  Not only does this warm the feet up, but it's also very healing for foot conditions and tends to invigorate the entire body.  After several breaths, lean forward onto the hands and wiggle the toes, feeling the rush of heat and energy.

    For a general, overall warm-up that also awakens circulation in the hands, stand in Tadasana.  Bend the knees and fold forward slightly as you take your hands and start patting them, slightly cupped, down the outsides of your legs, from the outer hips to the ankles, and then pat up the inner legs.  Do this several times, bending down and rising up as your hands move down the outside and up the inside.  You'll feel energy awakening through the lower limbs and some warmth in the hands.

    To further warm up the feet, following your toe stretch you can energize and strengthen the ankles and calves with this practice.  First, while seated with the legs stretched out in front of you at about hip-distance, flex and point the toes, and follow that with circling the toes in both directions, several times for each position.  Then, stand in Tadasana (mountain or palm tree pose) with the feet close together.  As you inhale, lift the heels and rise high onto the balls of the feet, hugging the ankles towards each other, as you raise your arms overhead. Hold for 1-5 breaths, then slowly lower the heels and arms down as you exhale.  Repeat 1-3 times.

    Wrist rotations can similarly open and warm up the hands, and one of my favorite hand, finger, and wrist openers (as well as shoulders) is "heart circles", similar to what my dear friend
Julianne Rice once taught me.  From Tadasana, interlace your fingers at the heart and inhale, feeling your warmth from the heart space.  As you exhale, press the palms out in front of you as you straighten the arms.  On the inhalation, raise the arms up overhead, opening fingers, wrists, and armpits.  Exhaling, release the hands and bring the arms around behind you, interlacing the fingers again.  As you inhale, lift the arms behind you, strengthening the triceps and opening the shoulders.  Exhale, release the arms down.  Inhale as you sweep the arms around to the front, palms together; exhale, the hands return to the heart in Anjali mudra, or prayer position, reconnecting to the heart space.  Repeat a few times.

    I also enjoy practicing visualization with the breath to warm the body.  Sitting in a comfortable and upright position, begin ujjayi breath (making a sound like waves on the ocean) while you imagine breathing in heat, feeling the warmth going in and out through the nostrils.  Envision breathing into the fire within your heart and your belly and distributing it out through the whole body to your fingers and toes as you exhale.  Indeed, when you focus on the source of love in the heart and the source of power in the belly, it can radiate like the sun through your entire being. I find this simple practice surprisingly warming..

     Finally, be sure to cover the hands and feet - especially the feet - during Savasana, the resting pose at the end of your practice.  If the extremities get cold, even a little bit, the body cannot relax and the mind tends to become agitated.  So keep warm during those final minutes of resting and you'll not only retain more of the heat you built during your practice, but you'll leave your mat with your mind more at peace.

 ©2005, 2008 by Constance L. Habash

Spiritual Quotes

Although gold dust is precious, when it gets in your eyes, it obstructs your vision.
~ Hsi-Tang, Buddhist

The more we come out and do good to others, the more our hearts will be purified, and God will be in them.
~ Swami Vivekananda

If you clean the floor with love, you have done an invisible painting.
~ Osho


Blessings,
Connie

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December 2007
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